Visionaries
October 29, 2009
September 2009, Nairobi

Waiting Room at Lions SightFirst Eye Hospital, Nairobi. By JERRY RILEY.

Eye tests at Lions SightFirst Eye Hospital, Nairobi. By JERRY RILEY.

Preparations for surgery at Lions SightFirst Eye Hospital, Nairobi. By JERRY RILEY.
row of people sitting in chairs along the length of a long wall. There is apprehension in the air here. After all, it is a hospital. I wish I could tell them all that it will be okay. I have been on the inside, and seen the results in the courtyard beyond.

Eye operation at Lions SightFirst Eye Hospital, Nairobi. By JERRY RILEY.
(Dr. Fiyaz Khan is the chief surgeon at the Lion SightFirst Eye Hospital. In the operating theatre I had the opportunity to watch the skilled hands of Dr. Jyotee Trivedy and the support staff work their magic. Private and corporate sponsors as well as various global organizations provide the funding needed to offer the hospital services and financial assistance to those who need it. It’s about making a difference in Kenya.)
Return to LCVR
March 26, 2009
One of the primary jobs of photography is to document everyday life for reference in the future, and the photograph’s ability to recall memories, some buried under a lifetime of experiences, is one of its true powers. We all remember a time in our lives when school was our world. I had come to be at the school while accompanying my partner Dr. Wambui Mwangi, a former Valley Road student, on a visit to an important part of her past. The LCVR photos posted online triggered good memories in many people, some of whom sent comments about their reminiscences.
In response to these comments I am posting more LCVR images. As I was preparing the images, I was struck by the backpacks in hallways, books on tables, and hallways empty of students, all busy in class. As a photographer I am always looking for views and angles that give a sense of a place, the proximity of elements, how the light defines or accents its features. I look for places that feel like they have history. In this series, the photo of the base of a spiral staircase struck me as one of those places that someone would have marked as their own via a memory or experience. The green benches under the trees also seems to hold stories. I hope these images trigger more memories.











An update from the GenerationKenya team
March 18, 2009
As we are now well in to 2009, we have had inquiries about progress at GenerationKenya. Many nominations from around the country were received, and we thank you for your support. At the present time we are unable to move forward due to funding shortages and continue to hold the nominations in safe-keeping until we resume our work. We are currently working on some web updates and will keep everyone informed of our progress.
The GenerationKenya team believes that this attention to Kenyan achievement is a key to the future. In the short time that GenerationKenya has been operating we have experienced political turmoil and global economic crisis, yet we remained undeterred in our mission, only unfortunately delayed. We encourage organizations, corporations and individuals to come forward with their support.
Thank you.
the GenerationKenya Directors
Rock Quarry
October 7, 2008

Rock quarry near Kikuyu, Central Province, Kenya, August 2008.
Working without safety gear or power tools, it’s a hard job, but I was taken by the texture and colour, and the young man posing for me with that Kenyan smile.
On the train
October 7, 2008
August 2008
I drove out of Nairobi in the darkness of early morning to catch the commuter train into Nairobi station, boarding somewhere just outside of Kikuyu as the day was dawning. Trains are fascinating unto themselves, but thousands of people depend on it daily to get into Nairobi for work and return home to the outlying areas. Space is at a premium long before the train reaches Nairobi station, and just when you think it has reached capacity there is another stop. My intention was to make photographs inside the train, but that turned out not to be possible once I was packed in.

Early morning near Kikuyu

A schoolboy boards

Travelling the countryside

The train caters to every type of person

Pulling into Nairobi station

Depature

The local restaurant near the station. It's one of my favorite places to hang out.

You can still get a cup of tea for 10 shillings.
Shop
October 6, 2008

Shop near Kikuyu, Central Province, Kenya. August 2008.
The Safaricom colour is part of the Kenyan landscape. That was my first attraction as the late afternoon light bathed the building. I also saw the building as a microcosm, containing many interesting details of Kenyan life.
Eric Wainaina
September 12, 2008
Matendo yako ni maovu matamshi yako ni matamu
Nimeomba haujadhamini nimeiimba hausikii
Nimebishabisha nimeitana na mlango haufungui …”
There is blood on your fingers honey flows from your tongue
As you conceal the boundaries stones
While am not looking you stab me in the back with my own spear
I play my song but you’re not dancing
I pray for you but you won’t believe
My knees are aching from nights awake and tears for you …
___________
… ukweli hauna kifo
ukweli hauna mwisho
Na wewe umejaa vitisho
Ukweli hauna mwisho …”
Truth never dies
Truth has no end
And all you have are threats
Truth has no end
____________
Powerful words from Eric Wainaina’s single Ukweli meaning Truth in his latest album called “Twende Twende” loosely translated to mean let’s move with some frantic urgency.
This song was commissioned as a call for justice in the mysterious death of Father Anthony Kaiser who was reported as having committed suicide despite evidence that indicated the contrary.
We went out to meet Eric a GenerationKenya juror and award winning Kenyan musician at his Lavington base at Kifaru that hosts his studio Enkare.
Enkare is a partnership between Eric, his wife Sheba Hirst and Tim Rimbui aka Ennovator. It is a commercial recording studio that began in 2004.
While waiting to meet with Eric we stumbled upon all kinds of activities at the same, a live band was prepping for an upcoming gig, a music theatre group was going through the motions of their production and a sultry voice was practicing her voice chords somewhere about. We sat at the reception welcomed with steaming mugs of tea from Mary the lovely office assistant to fight off the nippy Nairobi chill as we waited for Eric to conclude his rehearsals.
Two cups of tea later, we watched as the last of the young musicians left for home after rehearsals. In their eyes there was an eagerness, all of them friendly and taking a moment to say hello. There was a lot of happy banter, chatting and laughter as they streamed out of Kifaru.
Eric came to personally meet us at the reception and as he led us to his office and we opened up to a burst of color; an orange wall more like the colour of sunset embers speckled with African art and a portrait of his wife Sheba. It was a warm setting filled with little trinkets like pictures and awards all around him. His keyboard was close by the window. He always carried a dicta-phone with him to capture any musical inspiration that came to him wherever he was. Then the naissance of his songs began to take form on his keyboard.
Eric Wainaina has stood out as a renowned Kenyan musician and composer.
His musical journey began when his father bought a second-hand grand piano from an expatriate move sale in 1977 when he was just 4 years old. The piano was really meant for his brother and only sibling Simon Wainaina who then thought that football was much cooler than sitting indoors and playing music scales …
His initial dabble on the piano were not spectacular, but he grew up in a home that nurtured them to follow their dreams. His parents, George Gitau Wainaina and Margaret Wangari Wainaina provided a diverse learning experience in addition to their academic studies.
Like many other kids those days, he enjoyed playing old LP records in the house 45’s and 78’s and his school St Mary’s was well known for putting up annual musicals. He feels that these were great music influences in his early life. Music surrounded him in the various choirs at church, prize days in school, inter-school music festivals and it slowly ingrained in him.
Family time was spent mashing pillows and wrestling with his dad and brother in the living room. He watched wrestling when the wrestlers actually wrestled and not just the banter and rhetoric that it has evolved into these days. The days of Big Daddy and Jack Haystacks….He watched football Made-in-Germany on Saturday afternoons and got up to the usual shenanigans that young Kenyan boys get into.
But music persistently crept into his life. His turning point was when he came across an a cappella song by Take 6. He played the song over and over. He especially enjoyed playing the stereo in the bath for hours to the chagrin of those waiting to use it after him; he closed his eyes soaking in the soap suds and the voice blends that brought out this remarkable new sound to him.
The fascination was intense. He and some school friends formed a group and decided to belt out an a capella number for a prize-giving day at Mary’s School.
“The lead singer started the song and I was the second voice and you know for school kids it’s always a nervous thing and some kids in the audience laughed at the start, but when the voices blended in together there was complete and utter silence. And I remember feeling from that moment that this is what I want to do for the rest of my life.” says Eric.
He went on with music and with his friends formed a group named 5 Alive who made waves round the country with their talent. This was not enough for Eric though and he was determined to pursue a musical career. He got a scholarship to study music at Berklee College of Music in Boston USA. The college is prestigious and the environment was very musically charged. This is where he perfected his skill and brought it back to Kenya.
“I realized very early that I needed to bring something different to Berklee, the culture there is predominately R&B and Jazz. I needed therefore to find my Kenyan roots for my artistic and creative inspiration and this meant coming home regularly.”
“Also I decided to come back home to bond with my “Kenyan-ness.” You see many African musicians who made it in the world were predominantly big at home first, then you sort of rise from the surface at home to the external markets who begin to notice you.”
His business canny acknowledged the fact that he needed to create a niche market in Kenya and so the longevity of his musical career was because he remained consistent and persistent singing songs of relevance and telling Kenyan stories.
“I made a pact with myself that whenever I travel around the world with my music, the world would take me on my own terms and not the other way round but for that I needed to root myself at home first.”
So I asked Eric what being a successful Kenyan musician entailed.
“Playing a musical instrument is an integral part of composing and arranging your song. It gives one a sense of autonomy and this cannot be underestimated. Stress is, requesting a band to play their song and not know what key the song is in!” he said pointing out the most common problems that musicians face.
However even with tons of talent – being a successful musician does not come easy.
One time as Eric came across an old school friend while in a traffic jam said, “Oh Eric its 8.30 in the morning what are you doing up this early. I thought that artists wake up at 1 or 2 o’clock?”
He couldn’t have been more wrong. The process of composing, arranging, recording a song is a daunting task and it many times involves working hours on end to attain near perfection. Also, Eric learnt very early the importance of surrounding himself with people who are better than him – according to him its one of the best ways to learn.
Eric’s efforts have paid off though since he has received countless accolades for music.
So far he has garnered the coveted MNET (South Africa) award for favourite male vocalist in February 2001 and Best East African Artist at the pan-African 7th Annual KORA All Africa Music Awards on 2nd November 2002. He had been nominated for another KORA Award in 2003, and in 2005 he received his third Kora nomination, this time for the prestigious Artist of the Decade award. At the 2007 Kisima Music Awards Wainaina won three categories: Afro-fusion, best song and best video from Kenya.
His most memorable classes at Berklee was when a guest speaker came in and said to them, “The world owes you nothing! Don’t think that the world owes you something just because you’re a good song writer, the world doesn’t care! I mean you could die today and the music industry would progress on along like it always has. Don’t think that you’ll write this song and everyone will rush out to you!”
Music is a great way to articulate ourselves; Eric tells us how when a school bus was once stopped by a police officer asking for a bribe the school kids began singing out his song … “nchi ya kitu kidogo …” (Land of small things – bribes) this is increasingly having a snow ball effect on civic empowerment in Kenya.
Regarding the recent post electoral violence Eric felt the need for Kenyans to embrace openness.
“We as Kenyans need to talk more openly to each other. The key sensitive issues like land need to be addressed as a matter of urgency. We need to change the way we view leadership and choose the right kind of leaders because if we are eloquent on what is wrong with Kenya then we should ask ourselves why we have the same people going into power and making the same mistakes? The same injustices remain unaddressed over time and so I think it’s a high time we de-link politics and emotion allowing us to make decisions on a clear basis.”
But how can we cultivate music talent amongst the young Kenyans?
“The school curriculum needs to take music and art more seriously especially in Kenya where graduation from primary school does not guarantee you a placing in secondary, graduation from secondary does not assure you a place in university and graduation in university does not guarantee one a job. This means that a large group of Kenyans would have look for alternative ways to make ends meet. Therefore schools ought to open the minds of the young from the onset. For instance, reliance on art and creativity is really underestimated. The first thing one does after waking up is turning on the radio to listen to some music – we need to learn how to capitalize this.”
“Kids in school need to be taught more on how to live with others and problem solving. Right now the focus is squarely on learning by rote and regurgitating the answers during exams but the educational systems need to teach young Kenyans socialization. It would be probably the most useful knowledge we could impart as it teaches them how to live with other people.”
What are your views on the rampart piracy in Kenya?
“Piracy laws are valid and have been enacted but are hardly effected. People just walk into a cyber store and 50 bob later have a CD with burnt music. Musicians are not looking to stop these distribution channels which are viable but instead ensure that the buyers support the musicians by paying for the music – someone worked hard to get that song and it’s the least one can do to acknowledge talent.”
Parting words?
GenerationKenya will lift our national psyche. The venture will change the way we feel about ourselves. It’s transcends beyond all difference we have and instead highlights what we have in common – being Kenyan!
And … Kenyans have remarkable accounts of achievement; GenerationKenya is looking to showcase this by simply reflecting on our stories, our selves …
The Other Church
August 4, 2008
By Peter Chepkonga
On December 27th 2007, Pastor Robert Birgen, of African Inland Church, Chepsiria, stood patiently in line at the Kapkuis Primary school polling station in Kuinet, a few kilometres north of Eldoret town. When he reached the polling booth he saw Mzee Kamenya, an old Kikuyu neighbour of his since the early 90s, asking the electoral agent to help him out.
‘Fill in for me, Raila for Presidency,’ the old man said loudly.
Though the polling station’s majority of voters were Kalenjin, there were also members of other tribes, mostly small scale farmers and teachers who lived in the area. Most of them had bought land in the 1980s and 1990s from two white farmers who were leaving the area. Kalenjin locals who had lived on the land since the countrywide, ‘One Million Acre Scheme’, in which the government re-sold the White Highlands to Kenyans after independence, also sold land to members of other tribes over the years. Both co-existed un-problematically till the 1992 and 1997 clashes which served, relative to what would be the 2007 post-elections crisis, as mere hiccups of upheaval. If single families had upped and left in both elections-related clashes, the last became the ‘clash to end all clashes.’
On the evening of December 31st President Kibaki was inaugurated and Pastor Birgen remembers hearing screams and war cries echoing all over the valley. The next day, a Monday morning a tractor load of about 50 people, all Kikuyus, drove up to his church and asked for refuge.
‘These people who had come from Ziwa and were heading to Eldoret sought safety in my church. My immediate neighbours, most of them natives, had no problem with them staying there. The problem was people from other places, far flung villages, who were not happy with that arrangement,’ Birgen says. Ziwa is inland and about 42 kilometres from Eldoret where most non-Kalenjin families were forcibly removed.
Emissaries were sent to warn Pastor Birgen that ‘these people’ were not wanted there.
Later the next day, on January 1st 2008, a group of armed youth in their hundreds came and surrounded the church. They wanted all the people inside the church to leave. Birgen and other church elders pleaded with them. Already, the Assemblies of God church in Kiambaa, that would become famous had been burnt they same day at noon. When he spoke to members of the gang, some said: ‘I cannot go to Nairobi and express my anger to the President, but if I can do the same through his supporters here, then he will get the message.’
The next 7 hours were the longest of his life.
Earlier before the gang had congregated, members of the church had spotted Kalenjin youth trooping towards Kimumu, a non-Kalenjin settlement in the area and in the heat of the moment almost committed the most foolish act of their lives. Birgen’s wife intervened preventing the situation from escalating into another Kiambaa.
The gang remained patient and kept vigil for 7 hours till around 11 p.m and a unit of the General Service Unit arrived and escorted the displaced people from the church.
Today, Birgen believes that the violence was beyond tribal cleansing. ‘All those who sympathised and voted for the government, natives or not, were being targeted.’
When questioned on ideas of heroism, Birgen, a calm proud man in his 30s, shrugs.
‘I even helped someone move to Nairobi without a problem. But that is another story.’
The difference between the Kiambaa church, a few kilometres away, might be that it did not have a brave Kalenjin pastor to fight for it.
‘They say that there were men, women and children there but the young men in the church were conducting night raids and so the Kalenjin warriors retaliated. Some claim that there were passing and stoned,’ Birgen recounts.
‘The youths went there, asked all the women and children to leave, however, some skirmishes had already started, and women and kids couldn’t leave … also, the old and young men in the church refused to let the women and the children out. So the warriors lit fire to the church to kill the energetic young men in the anger.’
‘They set the building alight and burnt everyone in the church … that is against Kalenjin custom. Women and children are always left alone,’ Birgen says shaking his head.
AIC Kijabe Mission Hospital – Replenishing Life & Hope to All
July 23, 2008
Driving down the escarpment on the Nakuru-Nairobi highway past Limuru, the road opened up to the great escarpment view point. Curio shops eager for tourist stopovers are set up by the cliff displaying bright coloured kikoys all set against the substantial drop of the valley with Mt Longonot at the horizon. Specks of iron sheet roofs shimmer in the dull noon sun and there are several squares and rectangles of browns and greens of people’s shambas spread across the bottom of the valley. In all the years plying to and fro this highway this scene still takes one’s breath away.
We were headed to Kijabe town an hour’s drive from Nairobi, our destination was a small mission station set up by the African Inland Church Missionaries in the late 1800’s. The town’s name is derived from the Maa language meaning “the windy place” proof of this evident in every person we passed swathed in some kind of warm woolly apparel.
AIC Kijabe Hospital is nestled at the edge of the Great Rift Valley escarpment in Lari division of Kiambu district. It is a frontier of sorts of Central and Rift Valley province. Turning off the highway the thin windy road spiraled down through thick forest into the Kijabe Mission Station about 2km from the town.
For the longest time Kijabe Hospital has been a landmark for those seeking affordable treatment from far and wide. It started when a group of missionaries began a medical unit in 1915. It has grown since then and now has inpatient, outpatient, maternity and paediatric sections. The total bed capacity is 249. The hospital sees an average of 300 people daily with a large percentage of the people coming from as far as North Eastern, Somali and Ethiopia.
The mission hospital has hit the headlines over the decades mostly under rather tragic circumstances; some well-known ones date as far back as the pre-colonial days. In March 1953, the few survivors of The Lari Massacre sought treatment at the hospital after the brutal attack by the Mau Mau who accused them and their Chief Luka of being British collaborators. Black and white haunting images of those who survived, eyes full of fear and with bandaged broken and slashed bodies at the hospital beds sent shockwaves the world over of the growing rebellion of the Mau Mau and their plight for freedom. The 80’s and 90’s were notorious times for traffic accidents along Kenyan roads and this brought them thousands of casualties. In more recent times, they received the injured from the Nairobi bomb blast tragedy in 1998 and their care and compassion brought them recognition from the then Head of State.
During the post electoral crisis earlier this year, Kijabe Hospital sent medical teams to various camps including Naivasha, Kirathimo and Nakuru. While in attendance they were able to attend to not less than 800 people in each camp. About 60 of them each month since then still need clinic checks and the hospital accommodates their medical needs. This kind of help has strained the hospital financially having incurred costs of about Kshs. 1.6M. The surgery and treatment of the 4 children from the Kiambaa church burn is over Kshs.900,000 and growing.
“At Kijabe, we do not just mend or fix ailments; we also preach and provide hope and compassion to the patients. We do not turn anyone away; our priority is not money but their welfare physical and spiritual. Our compassion must be the reason we have patients coming from far and wide.” said Mr. Julius Marete the hospital’s Executive Director.
Walking past the full waiting room the sick sat calmly each bearing their pain and waiting for their turn to be attended.
Bethany Kids, the pediatrics ward of the hospital deals with the more common pathological diseases but are also equipped to deal with complicated procedures or conditions.
Some of the special conditions they deal with include:
- spina bifida – a birth defect where an incomplete closure of the nureul tube results in an incompletely formed spinal cord.
- hydrocephalus – where the child has an accumulation of fluid in the brain causing an enlargement of the head.
- cleft lip
- burns
- club feet
- hypospadias – a birth defect of the urethra in male children involving an abnormally placed urinary tract opening
- ambiguous genetalia – a condition where one has more than one sex organ
Specialists from all over the world give their time to perform these operations mostly at no cost to give these children a new lease of life. They limit the pain and rehabilitate children.
While at the children’s ward we stopped by to see some special patients Mercy 14, Mary 16, Jedidah 4 and Anthony 11. The children were victims of the recent post electoral violence barely surviving a church fire in Kiambaa a small village in Eldoret at the height of the violence. They had fled from their homes after they were attacked and property gutted following the announcement of the presidential poll results.
Strangers to each other before the fire, a friendship forged amid the twist of tragic fate. A Good Samaritan risked driving them through the then dangerous Eldoret- Nairobi highway after spending sometime without much medical attention at an Eldoret hospital.
“These children are very special to us and are such a success story. We are so proud of them. When they first came their burns were festered due to lack of proper medical attention. Even after skin grafting and several reconstructive surgeries they hardly suffered any infection. They were so positive and brave and now you see them around the hospital smiling and looking much better. Some of these things have nothing to do with us but more to do with the hand of God.” says Joshua Omolo an anesthetist at the hospital.
We found some young volunteers going through school-work with the children from books donated by well wishers.
“When nobody visits them, sometimes we walk into their room to find them all quiet thinking most likely of their dark future. The constant question on their lips is where to go from here.” said Sister Brenda Gathenya the Nurse-in-Charge, Pediatrics.
Mercy’s mother, Margaret Nyambura was a nursery school teacher before and had to leave work to raise her children; her husband was a farmer and the breadwinner. The children are terrified at the thought of returning to where they once knew as home and their harvest and home was all set ablaze.
Mary’s and Jedidah’s (the little one was in the local Kijabe mission nursery school at the time we visited as she has recovered) mother, Serah Wanjiku Kariuki was a farmer before the post electoral violence. Her children are too traumatized to go back and she is looking for a way to resettle elsewhere with a duka perhaps so as to support the young ones.
Anthony’s mother, Peninah Wangui Mbuthia is a skilled tailor and is wondering how to start her life again. They lost everything in the attacks. She is mostly sad because she lost her cherahani which earned them their daily bread”.
In the meantime, they are all thankful for at the very least they escaped with their lives. Just barely.
The hospital also has HIV clinic that cares for just under 5,000 patients. In the height of the violence the operations were disrupted but they were able to reach a large number of their patients who required life-saving ART medication by using their community health workers, volunteers and staff members.
“Among our patients we can take you to the doorsteps of 98% of them. We have regular follow up programs from the hospital and have 27 sites throughout the country for people to receive care and viral management.” said Fredrik Kimemia, Senior Programme Officer in the HIV/AIDS clinic programme.
For many, Kijabe hospital is an oasis of compassion and as we walk away, our hearts are warmed by the hope we see in the eyes of the people walking up and down the corridors of the hospital.
As so says Mahatma Gandhi, “be the change you want to see in the world.” Indeed AIC Kijabe hospital is living up to this by standing out as a Kenyan Shujaa at hand when needed most to replenish drained life and hope of our nation, generation after generation.
On location
July 21, 2008

Pumwani Bar, Majengo, Nairobi, Nairobi Province, July 2008
On location with Judy Kibinge and her film crew in Pumwani Bar in the heart of Majengo for a fun bar scene (10pm).








